Textbooks are wrong on evolution

But Why Do Biology Textbooks Retain Discredited Evolutionary Icons?

Discovery Institute


That’s a question naturally prompted in reading two books by biologist Jonathan Wells. Reviewing Dr. Wells’s Zombie Science: More Icons of Evolution for Salvo Magazine, Denyse O’Leary puts her finger on the mot juste, or one of them, to describe the way textbooks leave in discredited evolutionary icons, in defiance of accurate science:

About fifteen years ago, I read Jonathan Wells’s Icons of Evolution (2000). The sheer brazenness of the outdated information that continued to be paraded in decades of textbooks dealing with evolution was striking — even to a longtime textbook editor (now retired) like me.

Little has changed since then. And Denyse is right, it’s the “brazenness” of it that astonishes. They must know they’re feeding students fake science — don’t they? — yet they go merrily on their way. She explains on the basis of past professional experience:

The textbook publishing industry depends on a simple set of facts:

  • Parents are required by law to present their children to the local public school system unless they can afford other legally acceptable arrangements.
  • Homeowners and businesses are required to fund the public system.
  • The system needs textbooks.
  • Textbook authors, usually successful teachers, are well rewarded.

Thus, the opportunities for soft corruption (stale, dated content that lingers year after year) are vast and inevitable. Some such stuff is doubtless defended by pressure groups, anxious to retain a discredited icon that supports their cause.

Jonathan Wells is willing to go farther than calling it “soft corruption.” O’Leary asked him:

Why is it so easy for Darwinians to get away with disquieting misrepresentations in textbooks — for example, the idea that traditional Darwinism is a “done deal,” when the lively Royal Society (founded in 1660), meeting last November, showed that the whole field is in ferment (much as many have tried to pretend otherwise)?5

Wells replies:

“Disquieting” is too mild. I would say “disgraceful,” “appalling,” even “evil.” Every time we have tried to correct textbook misrepresentations, school boards or textbook adoption committees are bombarded by experts from the scientific establishment who assure them the textbooks are fine. Why does the scientific establishment go along with this? Most scientists ignore the issue and just want to be left alone to do their research.

“Evil”…Well, that is pretty frank to call it that.

The “experts” who swoop in to assure schools that the textbooks are in no need of fixing present a psychological puzzle. But an insistence on conveying untruths that touch on ultimate questions, year after year, to students compelled under law to read these textbooks — whether evil or merely corrupt, that’s certainly not a very pretty thing.

Maybe it depends on your understanding of what makes people tick. I don’t disbelieve in evil, of course. Far from it. But I’m also constantly impressed by the way ideas are tied to self-esteem, self-image, and group belonging, so that even highly decent people will defend preferred, false concepts at all costs because those ideas are vital to how they see themselves.

Photo credit: Free-Photos, via Pixabay.

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Palestinians must educate for peace


Education to peace is crucial in the #Israeli-Palestinian conflict : EU Reporter

EU Reporter Correspondent |

Long-term education to peace is a crucial issue when it comes to reaching an agreement between Israel and the Palestinians, Palestinian and Israeli experts told an international seminar with the participation of some 40 journalists organized  by the Europe Israel Press Association (EIPA) in Brussels.

“This dimension was always neglected by both sides and the moderator,’’ said Michael Herzog who has took part in each and every round of peace negotiations since the nineties and the Oslo agreements. ”We had then an agreement called “people to people’’ which never materialized because the Palestinians didn’t want to normalize relations with Israel before any solution,” he added.

“This culture of peace is the critical issue. It is not only about signing an agreement between two governments. You need to educate the people,’’ Herzog, an associate researcher at the Washington Institute for Near East Policy, stressed.

Bassem Eid, an outspoken Palestinian analyst and commentator, who is founder and director of the Palestinian NGO Human Rights Monitoring Group in East Jerusalem, agreed with this.  “Yes absolutely, this is one of the major problems,’’ he said in an interview with European Jewish Press.

“If the European Union who is funding the education system and the schools under  the Palestinian Authority, is not going to evaluate their  curriculum, which is not educating to peace, it means that Europe becomes part of the conflict rather than part of the solution,’’ Eid added as he criticized the EU’s role of providing a “blind support’’ to Palestinian Authority Chairman Mahmoud Abbas.

“In my opinion the EU is playing a bad role. It so strongly supports Abbas – and not the Palestinians – in a way that is not contributing to the peace process,’’ Eid said.

“The EU is even not interested in seeing new Palestinin elections and don’t push for it because Abbas told them that he would loose them to Hamas.’’

He continued: “The Palestinian leadership is holding its own people as hostages for the Israeli-Palestinian conflict. As long as Fatah and Hamas are divided from each other, forget any kind of opportunity for resuming peace negotiations between the Israelis and the Palestinians. That because of the Palestinians  not the Israelis. It looks like the Palestinian leadership today is even not interested in a two-state solution. They are much more interested in a three-state solution : one Islamic emirate in the Gaza Strip, the empire of the West Bank under Abbas and the State of Israel. This is how unfortunately we are living in the past ten years and that is  showing a lack of goodwill of the Palestinian leadership to resume any kind of negotiation with Israel.’’

Six months after the Trump administration decided to make a deal between Israel and the Palestinians a “priority”, the parties do not know what they really want, Michael Herzog noted.

Since the last round of negotiations failed in 2014, things have changed. ”Israel’s Prime Minister has today less maneuvering room than several years ago because of the nature of his coalition, the Palestinian side is totally divided between the West Bank and Gaza, Mahmoud Abbas lost legitimacy in the eyes of his people and we have seen a rapparocheement of Israel and regional powers such as Egypt, Jordan, some Gulf States based on a common fear for instability,” the veteran peace negotiator said.

He acknowledged that there are real gaps between the two parties regarding the core issues. ”Those who say that the gaps are minor are not serious.”

The Europe Israel Press Associaiton helps media and opinion makers in their daily work to better understand the complexities of Israel and the Middle East. It organizes press trips in Israel on various thematics as well as briefings with top experts in European capitals.

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Jerusalem belongs to Israel


Israel’s right to Jerusalem established firmly in int’l law, expert says – Christian News

Benjamin Glatt

Israel national flag is projected on the wall near David Tower at the Old City of Jerusalem.

Israel national flag is projected on the wall near David Tower at the Old City of Jerusalem May 20, 2017.. (photo credit:RONEN ZVULUN/REUTERS)

The Jewish people’s right to Jerusalem was granted under international law at the end of the First World War, a leading international legal scholar said at the UN Monday.

“[The] title over Jerusalem and its Old City was granted to the Jewish people during the San Remo conference of the Principal Allied Powers in April 1920,” Dr Jacques Gauthier said at an event by the Christian group European Coalition for Israel (ECI) and the Forum for Cultural Diplomacy, which commemorated the 50th anniversary of the reunification of Jerusalem with a High Level UN breakfast briefing in New York with the Mayor of Jerusalem, Nir Barkat, as a guest of honor.

In the Gregorian calendar, June 7 marks the 50th anniversary of the reunification of Jerusalem.

Gauthier said it was in San Remo that the claims presented on the behalf of the Jewish people on February 27, 1919, during the Paris peace conference – the rights of the Jewish people to reconstitute a Jewish national home in what was then called Palestine – were approved.

“The rights granted in San Remo were incorporated in the treaty of Sevre in 1920 and the Mandate for Palestine approved by the League of Nations in 1922,” he said. “These rights included the recognition of the historical connection between the Jewish people and Jerusalem and the right to reconstitute in that City their ancient capital.”

He warned the UN ambassadors who attended the breakfast briefing not to dismiss the undeniable facts that had been presented to them in his presentation but to take them in to serious consideration whenever new resolutions on the issue of Jerusalem are discussed in the future.

He also commented on the popular notion that Israel could not have the title over east Jerusalem through military conquest by noting that this principle of international law does not apply in a situation where the title has already been granted to the territory in question.

Although Jordan illegally occupied east Jerusalem and the Old City in 1948, Israel could not be expected to lose their rights when they reconquered it in 1967, since it was already theirs under international law, he said.

Following the presentation, ECI Founding Director Tomas Sandell handed over an open letter for a united Jerusalem to Mayor Barkat.

More than 50 senior political leaders from around the world, among them presidents and vice-presidents, support Israeli sovereignty over Jerusalem as the best guarantee for a united and open Jerusalem where people of all faiths and none can co-exist in respect for each other. The letter has also received support from deputies from all five major political groups in the European Parliament.

Barkat responded by speaking about Jerusalem as an open, inclusive and united city which is important for billions of people around the world.

“In one square kilometer there are more synagogues, mosques and churches than anywhere else in the world,” he said. “When Jerusalem was reunited in 1967, no mosques were destroyed and no churches were taken down. We maintain openness and respect for all religions,” he said, reminding the audience that this does not exist anywhere else in the Middle East.

The mayor concluded his speech by saying that Jerusalem should not only be for the Jews but for the benefit of the whole world.

The high-level UN breakfast meeting concluded an international campaign by ECI for a united Jerusalem, which was launched at the Annual Policy Conference in the European Parliament in Brussels on March 30 and has gained international support ever since.

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Arabs still haven’t recovered


The Arab World Has Never Recovered From the Loss of 1967

Emily Tamkin |Foreign Policy, June 5, 2017

On Dec. 11, 2016, Sadiq Jalal al-Azm, Syria’s most consequential public intellectual in the last half-century, died in Berlin. He was 82 years old. In his last conscious days, Azm, like numerous other Syrian exiles, watched from afar the slow, methodical massacre of rebel-held eastern Aleppo. For a man who struggled for half a century against Arab tyranny, intellectual vacuity, socio-economic injustice, and sectarian and ethnic bigotry, it must have been particularly cruel to see the victory of these forces in the physical destruction of Aleppo, the jewel of Syria’s ancient and famed cities. From the heady days of intellectual debates over the perennial question of “what went wrong” in the Arab world to his last deathbed moments of solitude and sober reflection, Azm was a critical witness to the Arabs’ long descent into the heart of darkness.

Fifty years after Azm and other Arab intellectuals started to mercilessly deconstruct their ossified political orders, reactionary and primitive religious structures, and stagnant societies, the Arab world has descended further into darkness. Physical, intellectual, and political desolation has claimed many of the once lively metropolises of the Arab region — Damascus, Aleppo, Baghdad, Mosul, Cairo, and Alexandria — with only Beirut still resisting, albeit teetering on the edge. For centuries, these cities constituted a rich human and linguistic mosaic of ancient communities including Muslims, Christians, Jews, Druze, Arabs, Kurds, Assyrians, and Circassians. In modern times, they were joined by Greek, Armenian, and Italian communities. A vibrant cosmopolitanism found home in the port cities of Alexandria and Beirut and the cities of the hinterland, such as Aleppo, Damascus, and Baghdad.

As a teenager roaming the streets of Beirut, I would hear a babel of languages: Arabic, French, English, Armenian, Greek, and Kurdish. Admittedly, that thriving cosmopolitanism had its drawbacks amid a brittle world of uncertainties and inequalities. The rural hinterland was populated by resentful peasants, who could see and envy from afar the shimmering lights of the forbidden cities and their hidden rewards.

As a young man, I witnessed the surprising outburst of enthusiasm that arose in the wake of the collective Arab disbelief and humiliation following the swift, crushing defeat of Egypt, Syria, and Jordan at the hands of Israel in six days. The war allowed Israel to seize Egypt’s Sinai Peninsula, the Syrian Golan Heights, and the West Bank and Gaza and eventually marked the death knell for the idea of Arab nationalism embodied by Egypt’s then-president, Gamal Abdel Nasser.

Initially, most Arabs sought refuge in denial, refusing to admit that their military rout was emblematic of deeper rotten cultural maladies and social defects and instead calling the disastrous defeat a temporary “setback.” Many wanted badly to believe that Israel’s victory was achieved only because of Western machinations and deception, since it was almost an article of faith among many Arab nationalists, leftists, and Islamists that Israel was an “artificial entity” — an extension of imperialism in the Arab East.

The belief among Arabs that their armies would prevail in the war was almost universal. I was 17 years old then, and I still vividly remember the searing pain I felt, mixed with unadulterated rage directed mostly against the self-appointed guardians of Arab patrimony.

Fifty years after the defeat, the brittle world the Arabs built is unraveling in civil wars fought with abandon by cruel men supported by equally cruel foreign and regional marauders. Ancient cities that survived many an invader now lay in ruins in Syria, Iraq, Libya, and Yemen. Schools and hospitals, places of worship, bakeries and pharmacies — all were repeatedly violated by governments and rebels. Millions of bereft souls wandered over large swaths of scorched earth before fleeing their countries, by choice or by force, forming rivers of refugees and spilling over into neighboring lands and then scattering across Europe. A tragic modern version of the “Middle Passage” has taken place in the Mediterranean, whose deceptively calm waves became the watery graves of many a refugee braving the sea on rickety, overflowing boats operated by greedy seamen, the slave traders of yesteryear. In the second half of the second decade of the 21st century, Arabs — who barely constitute 5 percent of the world’s population — burdened the world with more than 50 percent of its refugees.

Today, Arabs find themselves living in the shadow of more powerful non-Arab neighbors: Israel, Turkey, and Iran. In both Syria and Iraq, the concept of a unitary national identity has collapsed along sectarian and ethnic fault lines, thus deepening political, social, and cultural polarizations and making the reunification of both countries all but impossible. Egypt, once a regional power, has been thoroughly marginalized politically in the last few decades, remaining afloat economically only because of handouts from the Arab Gulf states. The vaunted Egyptian military is even incapable of imposing its total sovereignty over the Sinai Peninsula. It finds itself reliant on the might of the Israeli Air Force — the same air force that decimated Egyptian air power on June 5, 1967 — in the fight against the so-called Islamic State and other extremists.

Cairo has ceased to be the cultural mecca of the Arabs, with none of its universities, research centers, laboratories, publications, studios, or galleries producing meaningful science, knowledge, or art. Beirut, the imperfect liberal oasis of my youth, is meanwhile being suffocated by an ossified, corrupt, and feudal political system and by a predatory, cunning, and ruthless paramilitary force: Hezbollah. The group is among the most lethal nonstate actors in the world, serving effectively as Iran’s foreign legion — a Shiite version of the famed Ottoman Janissaries.

Israeli tanks roll in action on the Golan Heights in June 1967 during the Six-Day War. (Photo credit: AFP/Getty Images)

From the ashes, a questioning

The Sadiq Jalal al-Azm I knew saw such developments as the culmination of his worst fears. I met him in 1968 after the publication of his seminal book Self-Criticism After the Defeat, a withering critique of all facets of Arab life. Published in Beirut, the book argued that only a radical dismantling of the entrenched structures of Arab society and culture, a total rejection of the myths and superstition that support them, coupled with sweeping social and political reforms, could transcend the defeat. It became a milestone in modern Arab intellectual history and caused a storm of contradictory reactions.

But Azm wasn’t done tearing down the Arab world’s sacred cows. In 1969, he published a collection of essays titled Critique of Religious Thought. This time, he directed his critical blows against the backward religious authorities and their abuse of religion to serve the political powers, which fostered fatalism and ignorance. He juxtaposed these atavistic notions with the values of rational thinking and scientific inquiry.

The reaction from the custodians of the status quo and the religious authorities to this “blasphemy” from the most prominent leftist Arab intellectual was swift and unforgiving. Lebanon’s Sunni mufti and a collection of hypocritical politicians urged the state to ban the book, and the government briefly arrested Azm and charged him with “inciting sectarianism” — a laughable charge since Azm did not spare the Christian religious establishment.

After Azm’s arrest, his legion of supporters among the literati, intellectuals, and activists in Beirut and beyond began to mount a counterattack. By 1969, Adonis, the greatest modern Arab poet — a Syrian by birth who spent his most productive years in Beirut — had established the literary journal Mawaqif (“Positions”), which became the venue for critical thinking and avant-garde literature and art. Adonis’s poems and trenchant essays in Mawaqif were magnificently evocative and prescient, the stuff that underpins a civilization. I was among the lucky few to be invited to his weekly salon, along with some of the mostly young and gifted Arab writers and artists who came to Beirut to join the good fight for enlightenment. The biggest thrill in my youthful years was seeing my name in print for the first time in Mawaqif above a few poems Adonis thought worthy of publication.

The agitation against Azm’s trial was mounting, and I felt emboldened enough to go to court along with a few friends to show solidarity with our hero. Azm was concerned about the safety of his family after receiving death threats, and as a precaution he sent his wife to Jordan. However, Azm’s ordeal was short: He was released from prison after two weeks, the case against him was dismissed, and his book was celebrated as a progressive victory against the forces of backwardness.

Of all the Arab intellectuals and artists who transformed Beirut after 1967 into the most lively and cultured city in the Arab world, the Syrians had the pride of place. In addition to Azm and Adonis, other Syrian literary luminaries — among them playwright Saadallah Wannous and poets Muhammad al-Maghout and Nizar Qabbani — displayed tremendous courage in exposing the entrenched taboos and sacred religious dogmas of Islam and the political myths of the Arab nationalist movement in its Nasserite and Baathist manifestations. Wannous’s gripping play An Evening Party for the Fifth of June first published in Mawaqif and then produced in Beirut to critical and popular acclaim — was incisive in its deconstruction of the underlying political and social causes for the defeat. The play, in which some actors sat among the audience, helped revolutionize theater in the Arab world.

In the early 1970s, new weekly and monthly publications came into being, joining established ones like the progressive periodicals Al-Talia and Al-Tariq, as well as the daily An -Nahar, whose weekly supplement, edited by the Lebanese poet and commentator Ounsi el-Hajj, featured pages brimming with exciting debates and profound soul-searching and introspection. The Palestinian novelist Ghassan Kanafani, who lived in Beirut, produced some of his best literary work and his most scathing political commentary in those years. Beirut’s publishing houses, theaters, art galleries, and universities — including the famed American University of Beirut — were humming with creative activities. That moment of Arab enthusiasm was possible only in Beirut, at that time the freest, most cosmopolitan Arab capital.

There was a faint attempt by some Arab nationalist writers to resuscitate Arabism, but to no avail.

The great intellectual debate in the years after the June 1967 war raged mainly between the progressive current (Azm, Adonis et al.) and an assortment of Islamists from many Arab states, who saw the defeat, correctly, as the historic rout of Arab nationalism. There was a faint attempt by some Arab nationalist writers to resuscitate Arabism, but to no avail. I have always believed that it was only after the 1967 defeat that the Arab Islamists, who were mocked and dismissed by the left in previous decades, began to regroup and reassert themselves intellectually and politically as the only “authentic” alternative to Arab nationalism. None of us who were politically active in those years would have believed that the exclusivist and reactionary Islamists, mainly the Sunni Muslim Brotherhood movement and its various branches, and later the Shiite Hezbollah, would dominate Arab life and politics in subsequent decades.

A destroyed tank sits on the side of a road between Bethlehem and Jerusalem in June 1967 during the Six-Day War. (Photo credit: PIERRE GUILLAUD/AFP/Getty Images)

War comes again

That historic moment of cultural and political ferment and renewal in Beirut began to dissipate in 1973, as Arab autocracy and the forces of the status quo got their second act. During the October War that year, Egyptian and Syrian forces breached Israeli defenses and performed relatively well, at least in the first few days of fighting. The war achieved its immediate political goal — to draw in American mediation — and allowed Egypt and Syria, having regained some of their territories, to claim that they had restored their credibility.

By that time, however, the Palestinian national movement, represented by the Palestine Liberation Organization (PLO), had failed to live up to its claim that it represented the genuine “secular” alternative to the humiliated Arab nationalists. The PLO’s blunders in Jordan and Lebanon — in which it intervened in the domestic affairs of both countries and intimidated local communities — deprived the leadership of the pretense that the movement was different from the rest of the Arab regimes. Finally, the civil war in Lebanon, which began in 1975, decisively killed the fleeting moment of hope and promise that was Beirut.

The forces of autocracy and reaction were back in control. But the world they maintained, even when it looked deceptively strong behind a fake veneer of stability and legitimacy, could not hide the fact that there was something rotten in the world of the Arabs. From the middle of the 1970s until the beginning of the Tunisian uprising in December 2010, several Arab states experienced spasms of violence, some of which could be qualified as civil wars (Algeria in the early 1990s; Syria from 1978 to 1982; Iraq, particularly in 1991), low-intensity civil strife, or limited, mostly peaceful uprisings. All of those upheavals were put down by brute force. In Syria, Iraq, and Algeria, the regimes used savage means to crush their armed opponents, including the use of chemical weapons in Iraq and the uprooting of people from their ancestral homes. Occasionally, such as in the case of Algeria, the armed opposition matched the savagery of the regimes.

In 1979, the Middle East was shaken to its core by three major political earthquakes: the Islamic revolution in Iran, the Soviet invasion of Afghanistan, and the violent takeover of the Grand Mosque in Mecca. From the Iraqi port city of Basra to Beirut, these cataclysmic events brought in their wake long wars, invasions, mass killing of peoples because of their ethnic or religious backgrounds, and unspeakable and unprecedented sectarian Sunni-Shiite bloodletting.

The attack in Mecca, an apocalyptic Sunni attempt to herald the coming of the new Mahdi, arose from an intolerant religious fanaticism that has a modern parallel in the Islamic State. The reaction of the Saudi monarchy to that attack could not have been worse. The austere Islam preached by the extremists who stormed the Great Mosque was the same Islam that the Saudi state sponsored and embraced with renewed vigor after 1979, as if to prove that no Sunni Muslim could be more puritan or more exclusivist than the Wahhabism it spread across the Muslim world. The Islamization of the war against the Soviet occupation of Afghanistan initially helped the Saudis, but today they and the rest of the world are reaping the apocalyptic wrath that the self-appointed custodians of puritan Islam in Riyadh began sowing decades ago.

A Palestinian worker prays at a housing project in the Jewish settlement of Har Homa on Sept. 7, 2009 in East Jerusalem. (Photo credit: DAVID Silverman/Getty Images)

The war for Islam

These are the roots of the current Sunni-Shiite sectarian conflict — not any theological dispute or ancient hatred. The foot soldiers who are doing the killing may believe that they are defending what is sacred in their sect, but those who mobilized them know the struggle is at its core a recent political phenomenon. It is a conflict that pits Iran and its Shiite allies in the region against Saudi Arabia and other Sunni allies over political power and tangible strategic interests.

The revolution in Iran brought the country’s Shiite ethos to the fore. Meanwhile, Sunni identity in the Arab world was undergoing a revival after the defeat of “secular” Arab nationalism. In Syria, the majority Sunnis had been chafing under Baath rule since the 1960s, where the levers of real power were in the hands of the Alawite minority, an offshoot sect of Shiism. In Iraq, Saddam Hussein’s invasion of Iran unleashed the monsters of sectarianism on a massive scale — but it was the American invasion in 2003 that pushed the country into a Sunni-Shiite civil war that is likely to continue for years to come.

There is also an undercurrent of economic and class resentment at the heart of the current upheavals in the Arab world. After World War II, the first waves of young, ambitious, and misguided military officers who hailed from the upper classes but claimed to be representing the resentful rural hinterland took over power in the cosmopolitan cities of Cairo, Baghdad, and Damascus. The regimes they overthrew were not full democracies but were relatively open and tolerant systems that embraced diversity and wanted to maintain good relations with the West. They had allowed for the formation of political parties and lively if not fully free media. Certainly, the monarchies in Egypt and Iraq and the Syrian republic never engaged in the gratuitous violence the petty military officers visited on their people in subsequent years.

For decades, these new Arab regimes imposed on their peoples a political version of a Faustian bargain: The state will provide social and educational services, government employment, economic subsidies, and other forms of state patronage, provided that the population not agitate for real political empowerment. In the states that espoused Arab nationalism — such as Syria, Egypt, and Iraq — part of the authoritarian bargain was that citizens should postpone their demands for democracy until the so-called battle for national economic development had been won and until victory in the struggle with Israel and imperialism was secured.

Many intellectuals accepted this diabolical bargain; those who resisted were persecuted or sought refuge in the sanctuary of Beirut. But after decades of atrocious governance, rapacious authoritarianism, predatory economic monopolies, and the hollowing out of civil society, the rickety scaffolding of those new nation-states, built over ancient civilizations like Iraq and Syria, began to fray and disintegrate. Even the homogeneous states with clear cultural identities and a sense of permanency like Egypt, and to a lesser extent Tunisia, could not escape the storm of discontent that swept the region in 2011, ushering in a new open era of constant sorrows and lamentations.

The unraveling of Syria may well drag into its maelstrom the fractured country of Lebanon or even Jordan.

In the June 1967 war, three Arab states were defeated and lost territories to Israel, but their very existence was not in jeopardy. Today, the multiple wars raging in Syria and Iraq, as well as those in Libya and Yemen, are more dangerous, as they grind at the weak foundations of the states. The unraveling of Syria may well drag into its maelstrom the fractured country of Lebanon or even Jordan. The local combatants and their regional and international sponsors appear to have no vision for the future and thus condemn these lands to continue their slow unwinding.

Israelis chant slogans while waving flags at Damascus Gate on June 1, 2011 during a Jerusalem Day parade in the city’s eastern sector to celebrate its capture during the Six-Day War. (Photo credit: GALI TIBBON/AFP/Getty Images)

To the victor go the spoils

The Arab defeat in June 1967 instantly transformed Israel, the little Sparta, into the region’s military superpower. Fifty years later, Israel has a first-world economy with a high-tech industry capable of competing with other corporations from technologically advanced states. But Israel is a country of paradoxes: It is a democracy for its Jewish citizens, a partial democracy for its Arab citizens, and a mean occupier of the Palestinians of the West Bank while keeping the Gaza Strip in its grip. Israel is at home in the 21st century, but it is also home for Jewish groups that wallow in religious atavism, intolerance, and anti-modernity and that are not dissimilar from the like-minded Muslim groups plaguing Arab lands. Regardless of what Israeli leaders say publicly about possible land compromises with the Palestinians, their actions — in the form of unabated settlement building on Palestinian land — speak of their conviction that Israel should maintain enough territories in the West Bank to make the creation of a viable Palestinian state impossible.

Despite what U.S. President Donald Trump might wish, there is no incentive for Israel to strike a historic bargain with the Palestinians now or in the near future, since the balance of power is not likely to change. The Palestinians, in turn, have grown dependent on the kindness of strangers from Europe and the United States. The Palestinian leadership exists in stagnation, after wasting many opportunities to pursue a comprehensive and protracted strategy of creative peaceful resistance to occupation that could draw the necessary support from Israelis who don’t want their country to be an occupier in perpetuity, one that gives off a whiff of the old American South.

The absence of a peaceful way out, and Israel’s insistence on maintaining control over a captive nation, will force the occupied to embrace nihilistic violence such as that promoted by Hamas. But this will not lead to liberation or reconciliation, but to more pain and resentment to the occupied and the occupier alike. The recent phenomenon of Palestinians knifing Israeli soldiers and civilians should not be surprising to Israelis familiar with the history of Jewish resistance to Roman control. The group within the Jewish Zealots known as the Sicarii (Latin for “dagger men”) waged a campaign of stabbing against the Romans and their Jewish sympathizers in the first century. The Sicarii Jews wanted to create a Jewish rebellion against the Romans, but their campaign backfired. It was a nihilistic endeavor — but occupation, and the desire to end it, was at its core.

It may be difficult for the Arabs of today to seriously reflect on the meaning of the defeat they suffered 50 years ago, given their current calamitous predicament.

It may be difficult for the Arabs of today to seriously reflect on the meaning of the defeat they suffered 50 years ago, given their current calamitous predicament. A half-century ago in the free sanctuary of Beirut, Arabs engaged in introspection and self-criticism, seeking to answer the central questions of their political life: What went wrong, and how did we reach this nadir? That unique moment of guarded hope and promise lasted but a few years.

Fifty years later, there is no equivalent to Beirut in which to ask the hard questions about why and how the moment of enthusiasm that followed the 2011 Arab uprisings lasted for only a few months before the peaceful protest movements gave way to violence and civil wars. And in the last half-century, the Palestinian movement — along with its numerous Arab allies — has failed to become a transformational force, just as the uprisings of recent years never became transformational revolutions.

But the fundamental questions asked by Azm, Adonis, and their supporters 50 years ago are as relevant today as they were then. What is radically different today is that things have been falling apart for years and are likely to continue on this trajectory of death and desolation for the foreseeable time. Cairo has lost its greatness, Baghdad is on its way to becoming almost exclusively a provincial Shiite capital, Aleppo was sacked for the first time in 600 years, and Damascus is a city in fear. Geographically, Alexandria is still on the Mediterranean, but in reality it has become a desolate hinterland. Beirut keeps fighting — but it is getting old and tired and feels abandoned. We now know that there are many ways to pillage great cities.

Singing about his harsh world in the Mississippi Delta of the 1930s, Charley Patton, to my mind the greatest bluesman in the classical era, belted out: “Every day seem like murder here.” Fifty years after the defeat, it is still the time of assassins in the Arab world. But there are many young Arab voices in politics, the arts, academia, and business who are not willing to give up the good fight. They constitute thousands of points of light keeping hope alive. But the reality is that for years to come, these flickering embers of enlightenment will continue to be engulfed in that endless, thick darkness.

(Top image credit: PIERRE GUILLAUD/AFP/Getty Images)

Hisham Melhem is a columnist for the Lebanese daily An-Nahar. Follow him on Twitter at: @hisham_melhem.

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Israel is strong but vulnerable


Insecurity and Vulnerability in Israeli Political Culture

For most Israelis, including for those who oppose settlement expansion, the main obstacles to peace include terror and the Palestinian rejection of Jewish historical claims and the right to sovereign equality, independent of border concerns.

Gerald Steinberg

Israel’s current government—the fourth headed by Benjamin Netanyahu over eleven years—is often referred to as “the most right-wing in Israel’s history.” This claim, however, is not evidence-based analysis. Reacting to the uncertainty resulting from regional chaos, Israelis continue to respond to the sense of insecurity and vulnerability that has been central to the political culture since 1948. Demands in negotiations that Palestinian leaders stop naming schools after “martyrs” (terrorists to Israelis), acknowledge Israel as the homeland of the Jewish people, and end international boycott campaigns (BDS) are recent manifestations of this deep insecurity.

In part, the perception of a sharp “turn to the right“ also reflects eight years of conflict with President Obama over the failure to reach a breakthrough with the Palestinians. Obama and former Secretary of State John Kerry repeatedly attacked Netanyahu over Israeli settlement activity in the West Bank and East Jerusalem, identifying those actions as “the central obstacle to peace.” This view also dominates the agendas of U.S.-based groups, such as J Street and the New Israel Fund that oppose Israeli policies from the outside, which had significant influence during the Obama years. In December, just prior to leaving office, Obama departed from previous policies by pointedly refusing to veto UN Security Council Resolution 2344 which singled out Israeli settlements for condemnation, Just five days later, this theme was highlighted in Kerry’s emotional speech on the future of the Middle East.

However, this one-dimensional approach to analyzing Israeli political culture negates key factors, particularly the sense of ongoing instability and uncertainty. The combination of six decades of war and terror, the ongoing chaos and instability, Iran’s shrill threats of annihilation, and discriminatory boycott campaigns reinforce the dismal lessons of Jewish history. Netanyahu’s policies and rhetoric, often sharpened by his coalition partners, embody these interpretations.

As voting behavior and other data consistently show, the “average Israeli” pays close attention to the widely heard chant “from the river to the sea, Palestine will be free” – which, in the words of Ayelet Shaked, (a young politician and currently Minister of Justice) means “Palestinians see no place for the Jews“. The problem is more than words: the rhetoric is accompanied by rocket attacks from Gaza and terror from the West Bank. On these core issues, Israel today—ostensibly led by the “most right-wing government ever”—is not very different from 20 years ago, aside from the deepening loss of faith in the potential for rapid change.

Israeli voters have also not forgotten the mass terrorism that occurred in the wake of the 1993 Oslo agreements that created the Palestinian Authority. Similarly, the hope that pragmatic leaders would follow Arafat and negotiate a compromise turned out to be a mirage. Even if an agreement becomes possible with moderates in the West Bank, Hamas could quickly take control, as was seen in Gaza in 2007—two years after Israel’s complete withdrawal. Viewing the chaos and massive violence in Syria and Iraq, the presence of ISIS in Sinai (leading to rocket attacks and terror warnings in Israel), and the strengthening of the Iran-Hezbollah regional alliance, Israelis—including those who support a two-state solution in theory—perceive withdrawal to the pre-1967 lines and a Palestinian state in the West Bank and Gaza a dangerous fantasy.

Meanwhile, the intense national debate taking place in the Knesset and media reflects a growing understanding that the status quo since 1967, when the West Bank was taken from Jordan, is increasingly costly. For five decades, Israeli leaders from diverse parties avoided long-term decisions on the status of Judea and Samaria, as the West Bank is known in Israel, resulting in uncertainty on almost every significant issue. The interim agreements under Oslo have not been supplanted by a “permanent status” framework, adding to the difficulties.

Conflicts in the West Bank, a disputed territory under military rule as in pre-1967 Israel, are rooted in complex and contradictory documents from the Ottoman, British Mandate, and Jordanian periods that make ownership difficult to prove. In some areas, houses built on barren land were found to have been constructed on private property, as the case of nine residences in Amona. This case was fought in Israeli courts for ten years, finally ending in February 2017, when the nine houses were demolished under court order. In parallel, the Knesset adopted legislation similar to long-existing regulations inside Israel and in many Western democracies which compensate the land-owners when their claims are recognized retroactively. Although this law was criticized as “creeping annexation” and a “land grab,” the demolitions demonstrate a more complex reality.

These developments led a number of ministers and Members of Knesset (MKs) from different parties to advocate unilateral action in order to reduce the uncertainty and its costs in the West Bank. Some call for applying Israeli law to strategic Area C of the West Bank, which is mainly desert with a relatively small Palestinian population, and is under Israeli administrative control. Others call for starting with “consensus settlements” (meaning they are widely accepted as an integral part of Israel, including by the center-left) near Jerusalem, such as Ma’ale Adumim, a suburb of 40,000. While the rhetoric is ideological, invoking Jewish history and rights in the area, the proposals are also presented as pragmatic—including the expectation that such changes would gain Washington’s approval and not block a wider agreement.

On the other side of the debate, the strongest argument for pushing a negotiated two-state framework in the short term is based on demographics and the fear that a single state would have a near-majority Arab population. The Zionist core of Jewish self-determination and the cultural renaissance enabled by a primarily Jewish society would be endangered. Proponents of this case, however, have failed to make a strong impact in Israel, in part due to the security fears and the visible risks of territorial withdrawal.

For Israelis who share the demographic concerns, oppose expanding settlements, and advocate taking risks for peace with the Palestinians, the options appear limited. The Labor Party that dominated Israeli politics and society for the first 30 years of the state’s existence is today divided by leadership disputes and lacks a realistic alternative to the status quo. During the Obama era, Labor leader Isaac Herzog and his predecessor, Shelly Yachimovich, attacked the Netanyahu government for alienating Washington, while their election platforms emphasized domestic and economic issues, not foreign policy. In secret, Herzog also conducted lengthy negotiations with Netanyahu to pursue a regional peace framework with Egypt, Jordan, and Saudi Arabia, including a freeze on construction outside the blocs along the 1949 Armistice Line and Jerusalem. A coalition with Labor would offset the veto power of the far right in the coalition, but the talks ended in disagreement, and Herzog remains outside.

Polls indicate that if elections were held now, the centrist party Yesh Atid, headed by former journalist Yair Lapid, would overtake Labor and perhaps Likud and Lapid could become prime minister. To gain support, Lapid has adopted much of Netanyahu’s rhetoric and Likud’s policies on negotiations with the Palestinians and other foreign policy issues. Lapid, like Netanyahu, has focused on the widespread Israeli alienation from and distrust of international institutions, particularly in Europe, and of the “liberal world order.” He has repeatedly condemned UN bodies that single out Israel for attack, such as the Human Rights Council, BDS (boycott, divestment, and sanctions), and lawfare campaigns (efforts to demonize IDF soldiers and politicians as war criminals and calls for prosecution by the International Criminal Court). Lapid posted blanket denunciations of these organizations and their campaigns, in contrast to the left’s low profile and hesitant approach. MKs on the right make headlines by pushing symbolic legislation, such as the March 2017 law banning the worst of the BDS activists from entering Israel, while the left opposes these measures and the center is divided.

These measures, which critics denounce as anti-democratic and counter-productive, reflect the dominant uncertainty and vulnerability within Israeli society. The fear that the nation that was reborn in 1948 could be erased again is widespread and crosses party and ideological affiliations. Israel remains a nation in arms, defending itself from what are seen as existential threats to its existence.

As a result, if Netanyahu is defeated or resigns in the wake of corruption investigations, and if the government that follows is headed by centrists or the Labor party, Israeli policies with respect to Palestinians and the West Bank will continue to be framed by history and perceptions of insecurity and vulnerability. These core dimensions will only change when the Palestinian side—and the wider region—address them directly, and provide evidence that the benefits of substantial Israeli withdrawal and a two-state framework outweigh the risks.

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Gaza is a failure

INTO THE FRAY: Gaza: Let their people go!


Reprinted from Israpundit.

Instead of pouring millions into inoperative desalination plants & rusting sewage treatment works, humanitarian aid should be generous relocation grants to help Gazans find safer, more secure lives elsewhere

“If the borders opened for one hour, 100,000 young people would leave Gaza”  –  Rashid al-Najja, vice dean, Gaza’s Al-Azhar University; “

…I’d go to Somalia, Sudan — anywhere but here” –  Salim Marifi, student, Gaza’s Al-Azhar University, in Al Jazeera, May 6 2015.

“96 percent of water in the Gaza Strip is now undrinkable” –  i24 News  April 9, 2017.

“Each day, millions of gallons of raw sewage pour into the Gaza Strip’s Mediterranean beachfront … turning miles of once-scenic coastline into a stagnant dead zone” – Associated Press , May 3, 2016.

“Gaza’s sole power plant runs out of fuel” – Times of Israel, April 16, 2017.

The endeavor, spanning almost a quarter century, to transform the coastal enclave of the Gaza Strip into a self-governing Arab entity (or even part of such an entity) has failed.

It has failed resoundingly and irretrievably.

After two-and-half decades of futile effort, the time has come to accept this—and to acknowledge that further pursuit of this  ill-conceived objective will only compound the current tragedy—for both Jew and Arab alike.

Incapable and uninterested

Indeed, with the passage of time, it is becoming increasingly clear, that as a collective the Palestinian-Arabs, in general, and the Gazan-Arabs, in particular, are totally incapable of, and largely uninterested in, creating and sustaining an independent political entity for themselves, by themselves.

Underscoring this dour assessment is the increasingly frequent —and increasingly ominous—flow of reports warning of imminent  collapse of virtually all the basic infrastructure in Gaza—electric power, water, sewage and sanitation systems—and the impending catastrophe this is likely to precipitate.

This raises a trenchant question and one which advocates of Palestinian statehood must be forced to confront: Why has a Palestinian state failed to materialize up to now?

This is not a trivial question that can be avoided or circumvented.

After all, it is difficult to identify any other “national liberation movement” that has enjoyed circumstances more benign for their cause than that of the Palestinians-Arabs.

Since the early ’90s, the Palestinians have had:

  • Virtually wall-to-wall international endorsement of their claims;
  • Almost unanimously supportive coverage in the global mainstream media;
  • Generous financial aid – reportedly among the highest per capita in the world; and
  • Successive willingly compliant Israeli administrations that not only accepted their claims, but built much of their political credo on that acceptance…and gambled much of their political capital on it.

Yet, despite these bountiful benefits, the Palestinian leadership have produced the most meager and miserable results.

Corrupt kleptocracy or tyrannical theocracy

Other national freedom movements, with far less funding, far less armaments and far less political support, have cast off mighty empires. By contrast, the Palestinian-Arabs have, after decades of “resistance”,  not only proved unable to assert their political independence from a tiny mini-state, beleaguered  in the region and berated by all and sundry in the international community;  but they have failed abysmally to create anything remotely approaching a stable, and productive civil society.

Under Fatah in Judea-Samaria, they have spawned a corrupt kleptocracy.
Under Hamas in Gaza, they have imposed a tyrannical theocracy.
Under neither is there any horizon of hope for a better, more peaceful, more prosperous life for the general public, nor is there any prospect of such hope dawning in the foreseeable future. Both are critically dependent on the (ill-advised) largesse of its alleged “oppressor”, from whom they purportedly strive to liberate themselves.

The magnitude of this failure can be gauged from  a recent  report by the Congressional Research Service entitled, “U.S. Foreign Aid to the Palestinians:”:  “Since the establishment of limited Palestinian self-rule in the West Bank and Gaza Strip in the mid-1990s, the U.S. government has committed more than $5 billion in bilateral economic and non-lethal security assistance to the Palestinians, who are among the world’s largest per capita recipients of international foreign aid.”
The futility of international aid

The report goes on to stipulate the intended objectives of this generous aid: “Successive Administrations have requested aid for the Palestinians in apparent support of at least three major U.S. policy priorities of interest to Congress:

  • Promoting the prevention or mitigation of terrorism against Israel from Hamas and other militant organizations;
  • Fostering stability, prosperity, and self-governance …that may incline Palestinians toward peaceful coexistence with Israel and a “two-state solution.”
  • Meeting humanitarian needs…”

Seen against the grim realities today, this aid has failed miserably in achieving any, and all, of its declared goals!

The motivation for terror attacks against Israel by Hamas and other Palestinian-Arab terror organization have been neither prevented nor mitigated.  Indeed, with Hamas  still actively engaged in enhancing its offensive capacities—both underground tunnel networks and overhead missile capabilites—there are few  illusions in Israel that a fourth round of fighting  is merely a question of “when”, not “if”

Neither stability, nor prosperity, nor effective self-government have been in any way significantly fostered. Indeed, quite the reverse seems to be the case. Thus,  despite decades of generous international goodwill, all the Palestinian-Arab leadership has managed to create is an untenable, divided entity, crippled by corruption and cronyism, with a dysfunctional polity, incapable of holding even municipal elections; and a feeble economy that, with its minuscule private sector and bloated public one, is utterly dependent on external support.

Moreover, humanitarian needs have not been met in any meaningful manner. If anything, the opposite seems true with the entire civilian infrastructure system teetering on the cusp of collapse.

Powers outages, undrinkable water, untreated sewage

With perennial power outages, undrinkable water supplies, failing sanitation services, and awash in uncontrolled and untreated flows of raw sewage, life for many in Gaza is becoming unbearable.

Earlier this month, the media abounded with dire warnings of an impending shut down of power supplies in Gaza. One headline proclaimed   Gaza Electricity Crisis Deepens as Sole Power Plant Shuts Down; while another declared Gaza’s Sole Power Plant Runs Out of Fuel

The shutdown would leave many with barely four hours of electricity a day and would impact virtually all walks of life.

One member of Gaza’s Chamber of Commerce warned that factories will be forced to shut down, because the owners cannot afford to run generators as an alternative source of electricity: “The continuing stoppage of the Gaza power plant for 20 hours a day foreshadows a real catastrophe that might affect the basic food security of the people as well as the health and education sectors,” he lamented.

The power shortages have also crippled the operation of a new desalination plant and sewage treatment plant and undermines the regular operation of sanitation services.

Significantly, the reasons for the shutdowns are not related to Israel’s security quarantine of Gaza, but rather to intra-Palestinian quarrels between the Fatah-controlled Palestinian Authority and Hamas in Gaza; and to Hamas’s own priorities in the use of electrical power .

Indeed, senior figures in Hamas put the blame squarely on Mahmoud Abbas and the Fatah for imposing exorbitant taxes on fuel imports into Gaza – see here and here .

Moreover, several reports indicate that Hamas has deprived Gaza’s desalination and sewage  plants of electricity, opting to use the available power for other purposes—such as Gaza’s luxury hotels, which cater for the enclave’s wafer thin affluent class.

Calamitous consequences

The grave results of this dysfunctional governance are not difficult to discern.

iTV News reported that both international and Israeli bodies “estimated that some 96 percent of water in the Gaza Strip is now undrinkable after the collapse of the enclave’s main aquifer”.

Al Jazeera carried an account of the appalling conditions that inadequate sewage treatment has brought, from a local farmer in Wadi Gaza, a valley in the central Gaza Strip: “Farming is ruined. The plants are diseased. There are flies, worms, and it is spreading.”  The report added:  “Animals and birds were soon replaced by swamps of sewage, swarming flies and thriving bacteria. Residents began to suffer from an increase in allergies, inflammation, fevers and weakened immunity.  Disease-ridden mosquitoes feasted on the community at night. The stench was overpowering.”

Thus, with much of the sewage conveyance pipes in a state of disrepair, leaking into the coastal aquifer, Gaza’s sole source of natural water; with the aquifer itself being depleted at three times its recharge rate from rainfall; with massive flows of untreated sewage flowing directly into the sea, making the beaches and swimming a distinct health hazard, future prospects for the average Gazan look bleak indeed—with little hope for improvement on the horizon.

Accordingly, it is hardly surprising to learn that polls conducted by Palestinian institutes consistently show that almost half (and occasionally more than half) of the Gazans would like to emigrate—even without there being a tangible economic incentive offered.

The only real “reconstruction” in town

Of course, many of Israel’s detractors will attempt to lay the blame for this dismal situation on the “Occupation” and the “Siege”. But, this is merely a flimsy pretext that is sounding increasingly hollow.  After all, as we have seen previously, virtually the entire crisis is a result of intra-Palestinian decisions regarding resource allocation and taxation.

Indeed, the validity of this contention is bolstered by examining just how the Palestinian-Arabs in Gaza have chosen to invest their energies and divert their resources.

Last year, high level Israeli sources revealed that Hamas was seizing over 90% of cement supplies entering into Gaza for its own purposes, such as construction of terror tunnels.

But Hamas’s efforts were not confined to underground terror installations. The organization invested considerable effort in replenishing and enhancing its overhead weaponry.

Thus, last December, Hamas Political Bureau Member, Fathi Hammad,  proudly informed Al Aksa TV : ..our Jihadi, ‘Izz Al-Din Al-Qassam units have become an army, Allah be praised…This army has its own industry. Incidentally, we are now ready to sell our missiles to Arab countries. These are advanced missiles. If you look into the missile or weapon industries of developed countries, you will find that Gaza has become the leading manufacturer of missiles among Arab countries…

Showing commendable commercial enterprise, he went onto propose a new export industry for the beleaguered enclave “We are prepared to sell them (to Arab countries) – so that they will launch them against the Jews…”

Significantly, according the Guardian, IDF assessment shows that by the beginning of this year, Hamas’s “military capabilities had been restored to their pre-2014 war strength”—which is, of course, an impressive feat of “reconstruction”

So, despite Israeli restrictions, it appears that, where mobilizing against the hated “Zionist entity” is concerned, Gazans seem able to find the ingenuity and productive energies that evidently elude them in other fields of endeavor.

The need to restructure humanitarian aid

The current situation in Gaza, and the accompanying misery, are the direct result of the misguided attempt to foist statehood on the Palestinian-Arabs.

It was Albert Einstein who famously said that one could not solve a problem with the level of thinking that created it.

The problem of Gaza was, irrefutably, created by the belief that land could be transferred to the Palestinian-Arabs to provide them a viable opportunity for self-governance.

Accordingly, the problem of Gaza cannot be solved by persisting with ideas that created it – i.e. persisting with a plan to provide the Palestinian-Arabs with land for self-governance. This concept must, therefore, be abandoned for any lasting solution to be possible.

Clearly then, persisting with humanitarian aid, as in the past, will yield essentially similar results to those of the past.  Any improvements in the humanitarian conditions will be at best marginal, probably imperceptible.

The only real way to alleviate the humanitarian crisis in Gaza is to offer the Gazans what they really want – a better life elsewhere, out of harm’s way, free from the clutches of the cruel, corrupt cliques, who have lead them from disaster to disaster for decades.

Thus, rather than pouring millions into inoperative desalination plants and rusting sewage treatment works, the aid should be  in the form of generous individual relocation grants to allow non-belligerent Gazans to seek a safer, more secure future elsewhere, outside the “circle of violence” that inevitably awaits them if they stay.

This should be the real humanitarian effort to effectively eliminate the suffering in Gaza.  This should be the call to the international community: Let their people go!

Martin Sherman is the founder and executive director of the Israel Institute for Strategic Studies.

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No apartheid in Israel

New African Perspectives on Israel and the Palestinians (Africans for Peace)
Reprinted from Daily Alert
  • Zenobia Ravji: As a Kenyan, I saw how the voices of Africans were exploited by the widespread and false comparison of Israel to apartheid South Africa. The unfortunate circumstances and struggles of the Palestinian people are largely perpetuated by their own leaders, whose political strategy determines that the worse things are for Palestinians on the ground, the more convincing their case against Israel. These are the same leaders who compare the Palestinian people’s situation to apartheid South Africa, robbing South Africans of their history and cheapening it, in order to gain sympathy and financing from the international community.
  • Lesiba Bapela: As a social justice activist from South Africa, I was part of a group that went to Israel in January 2016. We saw that in the West Bank, the Palestinians were more hardline. They don’t believe in a two-state coexistence. They want to govern themselves according to Islamic law, and they don’t believe in Israelis having their own territories. However, on the Israeli side, I heard talk of cooperation. The Israelis have been inviting the Palestinians to create peaceful coexistence. But the Palestinian Authority has this all-or-nothing mentality and doesn’t truly believe in a two-state solution. There is nothing in this conflict that I can associate with apartheid. This is a religious conflict.
  • Nkululeko Nkosi: The comparison between Israel and apartheid South Africa has been around for more than 50 years. Its originators were not black South Africans or even Palestinians, but the Soviet Union. But apartheid was about race, not religion or nationality. Unlike black people in apartheid South Africa, Arabs in Israel are entitled to vote in national elections, elect their own representatives, and have their interests represented in political deliberations. In 2015, the predominantly Arab party, the Joint List, won 15 parliamentary seats. This party is one of the harshest critics of the Israeli government. The point here is that Israeli policy and law allow dissent and opposition without instilling fear of banishment or imprisonment.
  • Tshediso Mangope: As a black South African and member of the ANC, I reject both the analysis that Israel practices apartheid and the demand that Israel should be dismantled and replaced with a single state of Palestine. After actually visiting Israel, my views on BDS have changed drastically. I am no longer involved in the BDS movement and don’t believe it to be a legitimate cause. The insistence of the Arab world on denying Jewish people, the indigenous people of Israel, the right to sovereign existence is a main reason this conflict has lasted for so long. There is no self-respecting, sober intellectual who will argue that returning to your ancestral homeland from whence you were displaced makes you a settler.
  • Klaas Mokgomole: In 2013, I was one of the BDS protestors who disrupted a piano recital which featured an Israeli pianist at the University of Witwatersrand. But I came to understand that the analogy of apartheid in Israel was an abuse of the memory of apartheid. South Africans involved in BDS need to be given the opportunity to understand that this is a conflict in which both sides have legitimate rights. As a former BDS activist, I encourage those involved in BDS to not blindly believe everything the movement says – because if you accept their propaganda uncritically, you are not contributing to peace, but to further needless bloodshed.
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Civilian deaths in Mosul

Mosul, Gaza and the world’s hypocrisy

Op-ed: ISIS learned from Hamas how to use civilian populations as human shields. While hundreds of civilians have been killed in US-led airstrikes in Iraq, there have been absolutely no protests and no claims of ‘war crimes.’ Those are reserved for one country only—Israel.

Hundreds of women and children were killed in west Mosul last week. The Americans bombed the area, as part of their cooperation with the Iraqi army against the Islamic State. The tragedy did not make the headlines. Claims of “war crimes” were nowhere to be found either. Neither was something more moderate like claims of “a disproportional response.” There were no protests whatsoever. The hostile sentiments, like the condemnatory headlines, are reserved for only one country in the world—Israel.


The United Nations issued condemnations—not against those who bombed the area, but against the use of civilians as a “human shield.” The New York Times, which constantly condemned Israel during Operation Protective Edge, argued mostly with Trump: “Taken together, the surge of reported civilian deaths raised questions about whether once-strict rules of engagement meant to minimize civilian casualties were being relaxed under the Trump administration.”


One might have assumed that since 2003, or maybe only from 2008, the strict rules of engagement had led to minimum civilian casualties. Well, the figures show that 268,000 civilians have been killed in Iraq since the war began there in 2003. There is no proof that former President Barack Obama reduced the number of casualties. The use of drones, for example, was 10 times higher during the Obama era than during the George W. Bush era.


Destruction in Mosul after US-led airstrikes. No condemnations, no protests (Photo: AP)

Destruction in Mosul after US-led airstrikes. No condemnations, no protests (Photo: AP)


Chairman of the Joint Chiefs of Staff Martin Dempsey has admitted in the past that in an effort to reduce the number of civilian casualties, he sends his officers to Israel, which “went to extraordinary lengths to limit collateral damage and civilian casualties” in Gaza. That did nothing to lower the level of hostility towards Israel. Neither did the guidelines issued for Hamas militants, ordering them to operate from within a civilian population in order to increase the number of innocent casualties, so as to increase the pressure on Israel.


It’s clear that from a comparative perspective, the number of civilian deaths caused by Israel is much lower. Hamas spokespeople, even more than ISIS fighters, have repeatedly boasted that they use civilians—mainly women and children—as a human shield. ISIS learned from Hamas, hoping that the same international pressure exerted on Israel would be exerted on the coalition forces as well. The organization’s fighters were stationed on the roofs of bombed buildings. The mission was accomplished. Hundreds of civilians were killed.


I am writing this because we are already hearing the sounds of the drums of war in the background: there has been a rise in the number of rockets fired from the Gaza Strip, Hamas has elected a militant leader, Yahya Sanwar, and like all jihad organizations, it is investing in the industry of death—in tunnels and rockets rather than in the strip’s reconstruction. As soon as the conflict begins, the global response will be the exact same response as in the previous rounds. The protests will be against Israel, not against Hamas.


That doesn’t mean that there is nothing we can do. There is. Israel should initiate a dramatic, far-reaching proposal to end the blockade on the strip. The formula should be reconstruction in exchange for demilitarization. If Hamas says yes, Israel will benefit. If Hamas says no, Israel will gain important diplomatic leverage.


Israel is neither the US nor NATO. Israel is not treated like the rest of the Western states. As soon as the first reports about civilian casualties emerge, international pressure will begin, including demonstrations, protests and condemnation articles. Forgiveness and restrain in such situations are reserved for every other army, but not for Israel. And we should admit that the international protest, which turns Israel into a criminal, affects tactical and strategic decisions during the fighting.

An Israeli initiative won’t eliminate the anti-Israel hypocrisy, but it will help Israel deal with the traps prepared by Hamas in order to increase the number of civilian casualties. Israel is preparing for the next conflict. The preparations should focus on diplomacy too.


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