The Rights of Indigenous People and the Rest of Us
It is noteworthy in this context that the Jewish people constitute the ultimate success of an indigenous people reclaiming sovereignty and rights in their historic space. Jews have been there from the time of the Bible.
by Shoshana Bryen
American Thinker
May 11, 2012
In early 2011, President Obama announced that the United States would sign the U.N. Declaration on the Rights of Indigenous Peoples. Now the U.N. wants us to give Mt. Rushmore to the Indians. James Anaya, U.N. special rapporteur on the rights of indigenous peoples, spent twelve days in the U.S. meeting with representatives of Native Americans. Returning to Geneva, he urged the government to turn over control of lands considered sacred to the tribes, including the Mt. Rushmore site.
It was bound to happen.
With typical overstatement, the president said as he announced U.S. participation in the Declaration, “The aspiration it affirms, including respect for the institutions and rich cultures of native peoples, are ones we must always seek to fulfill.”
Always? Americans happily adapt and adopt parts of other people’s cultures (Chinese food unlike anything served in Beijing, pizza Italians wouldn’t recognize, St. Patrick’s Day and Cinco de Mayo parties) and respect other parts (forms of dress, holy days and fasting for Ramadan). But there are aspects of “native” cultures that simply do not warrant respect: honor killings, female genital mutilation, slavery, stripping trees for cooking fuel, clubbing baby seals, and governance by the sword come to mind.
The Declaration of the Rights of Indigenous Peoples is a prescription for endless warfare. “Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired,” according to Article 26. Article 28 states that qualified groups “have the right to redress,” which can include “restitution” or “just, fair and equitable compensation” for land or resources that have been “confiscated, taken (or) occupied.”
Applied to American Indian tribes, it not only covers Mt. Rushmore, but also may include reparations and mineral rights.
Applied to Palestinians and Kurds, not to mention minorities from Azeris in Iran to Uighurs in China to Armenians, Hmong tribesmen, and Guatemalan Indians, it could wreak havoc.
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