Responding to Darkness with Light
Parallel to adopting this effective policy of deterrence, we the Jewish majority of Israel should at the same time begin reinforcing and supporting those very non-Jewish members of Israeli society who don’t rejoice when Jewish blood is spilled.
Ron Jager, November 23, 2014
The writer, a 25-year veteran of the I.D.F., served as a field mental health officer. Prior to retiring in 2005, served as the Commander of the Central Psychiatric Military Clinic for Reserve Soldiers at Tel-Hashomer. Since retiring from active duty, he provides consultancy services to NGO’s implementing Psycho trauma and Psycho education programs to communities in the North and South of Israel. Today Ron is a strategic advisor at the Office of the Chief Foreign Envoy of Judea and Samaria To contact: email@example.com
In recent years, as the volume of hatred and discriminatory policies of many nations including nations that are considered allies, has reached a level that presents a strategic threat on the State of Israel, and as the Palestinian Arabs continue to preach incitement against Israel and Jew hatred relentlessly day and night, in their kindergartens as well as in their High Schools and local Universities, can we continue forward as we have in the past or should Israel embark on an entirely new pathway to ensuring her future existence ?
Kehilat Bnei Torah synagogue sits at the bottom of a steep hill in the Har Nof neighborhood of West Jerusalem. The residents of this neighborhood are ultra-Orthodox Jews, many of them English- or Spanish-speaking immigrants; this synagogue is miles away from the Green Line, and miles away from the boundary between west and east Jerusalem where many previous terror attacks have occurred over the years. Last Tuesday morning, two Palestinian Arab terrorists opened fire inside the synagogue at 7 a.m., while worshippers were in the midst of their morning prayers. After spraying the sanctuary with live fire, they attacked the wounded with butcher knives and axes. When the attack was over seven minutes later, five worshipers were dead, including a Druze policeman who sacrificed his life to save the remaining Jews in the synagogue. Workers from Zaka, a religious organization that collects the bodies of the dead, described it as one of the “most difficult” scenes they had ever witnessed. “This will force us all to wake up.”
The image from the scene of Tuesday’s synagogue attack in Jerusalem takes us back to the most difficult situations in the history of the Jewish people, to the pogroms, to the riots, to the Holocaust: Jews massacred in their prayer shawls, in the middle of a prayer; holy books drenched in blood; a desecrated synagogue.
Also last week, in the Arab city of Tayibe, located just outside of the greater Tel-Aviv area, a Jewish citizen visiting friends there was almost lynched by local Israeli Arabs. On the one hand, a group of young Arab men, native citizens of Israel, did not hesitate to perpetrate such a barbaric incident in broad daylight in the heart of their city. On the other hand, the person who saved the wounded Jewish man was another Arab resident of the same city. This Arab resident, who acted courageously, is not afraid to appear in public and take pride in his action, and according to reports none of his Arab neighbors have condemned him.
As Israel’s leaders decide on an effective response to contain the Palestinian Arab violence and terror that has erupted in recent months with Jerusalem being in the epicenter, its seems that just under our noses, a whole coalition of non-Jewish minorities have risen to the hour and have placed their destiny in partnership with the State of Israel. Israeli Druze, Circassian Muslims, Bedouin Arabs, and Israeli Arab Muslims are all minority groups within the Israeli Arab community that number in the hundreds of thousands. Druze citizens are prominent in the Israel Defense Forces, and a considerable number of Israeli Druze soldiers have fallen in Israel’s wars. These non-Jewish minorities serve not only in the Israel Defense Forces, but in the Israeli Police Force, are Firefighters; those that don’t serve in active service opt for National Service for a period of one to two years. Just this past month 2 Druze officers were killed in action protecting the residents of Jerusalem.